'BEFORE THE MOUNTAINS WERE BROUGHT FORTH, OR EVER THOU HADST FORMED THE EARTH AND THE WORLD, FROM EVERLASTING TO EVERLASTING THOU ART GOD.' [KJV PSALM 90:2]
8/9/2021 0 Comments
Thank you for returning this year and month, and the following dates August 9-11-13/16-18-20/23-25-27, 2021 as we proceed with the verbatim posts of the Books of the Old Testament, in particular Chapters 19-20-21/22-23-24/25-26-27 of the Book of 'Leviticus'. audio-bible.com/bible/bible.html . I pray you had a wonderful break and time to review all posted to date.
Because the Biblical Record is quite extensive and detailed, as is our practice, let's continue with our eighth week of posts on Monday/Wednesday/Friday this week. Then, when we finish the final chapters of the book, we will be posting the chapter links for all the chapters of Leviticus, for a review, as the Lord wills.
Reading Verbatim the Books of the Old Testament, Introduction to 'Leviticus'; Leviticus Chapter 1-AM, Tu/Th, Post 1, June 2, 2021, until all is posted. And then, a post with all the chapters shall post for a 'cumulative' review' when we are finished.
Remember we pray for the Almighty to 'open the eyes of our understanding', as we 'come into His Presence', 'reading' His Living Word, the Holy Bible. [See prayer on Introduction Post A-PM, February 25, 2020; Post 1-AM, March 2, 2020, and Post 3-AM, March 4, 2020.]
FOLLOWING OUR OVERVIEW OUTLINE:
Chapters 1-7 Laws of Acceptable Worship audio-bible.com/bible/bible.html
Chapters 8-10 Laws Pertaining to the Priesthood audio-bible.com/bible/bible.html BREAK
Chapters 11-16 Laws for Uncleanness audio-bible.com/bible/bible.html BREAK
Chapters 17-27 Laws of Acceptable Living audio-bible.com/bible/bible.html TO THE FINISH!
Leviticus Chapter 19 audio-bible.com/bible/bible.html
1 'And the LORD spake unto Moses, saying,
2Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.
3Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.
4Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.
5And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.
6It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
7And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
8Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.
9And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
10And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.
11Ye shall not steal, neither deal falsely, neither lie one to another.
12And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.
13Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
14Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.'
Notes - 'There are some ceremonial precepts in this chapter, but most of these precepts are binding on us, for they are explanations of the ten commandments. It is required that Israel be a holy people, because the God of Israel is a holy God, ver. 2. To teach real separation from the world and the flesh, and entire devotedness to God. This is now the law of Christ; may the Lord bring every thought within us into obedience to it! Children are to be obedient to their parents, ver. 3. The fear here required includes inward reverence and esteem, outward respect and obedience, care to please them and to make them easy. God only is to be worshipped, ver. 4. Turn not from the true God to false ones, from the God who will make you holy and happy, to those that will deceive you, and make you for ever miserable. Turn not your eyes to them, much less your heart. They should leave the gleanings of their harvest and vintage for the poor, ver. 9. Works of piety must be always attended with works of charity, according to our ability. We must not be covetous, griping, and greedy of every thing we can lay claim to, nor insist upon our right in all things. We are to be honest and true in all our dealings, ver. 11. Whatever we have in the world, we must see that we get it honestly, for we cannot be truly rich, or long rich, with that which is not so. Reverence to the sacred name of God must be shown, ver. 12. We must not detain what belongs to another, particularly the wages of the hireling, ver. 13. We must be tender of the credit and safety of those that cannot help themselves, ver. 14. Do no hurt to any, because they are unwilling or unable to avenge themselves. We ought to take heed of doing any thing which may occasion our weak brother to fall. The fear of God should keep us from doing wrong things, though they will not expose us to men's anger.'
15 'Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.audio-bible.com/bible/bible.html
16Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.
17Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
18Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
19Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
20And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
21And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.
22And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
23And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
24But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.
25And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.
26Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
27Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
28Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.
29Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.
30Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
31Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.
32Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.'
Notes -'Judges, and all in authority, are commanded to give judgment without partiality, ver. 15. To be a tale-bearer, and to sow discord among neighbours, is as bad an office as a man can put himself into. We are to rebuke our neighbour in love, ver. 17. Rather rebuke him than hate him, for an injury done to thyself. We incur guilt by not reproving; it is hating our brother. We should say, I will do him the kindness to tell him of his faults. We are to put off all malice, and to put on brotherly love, ver. 18. We often wrong ourselves, but we soon forgive ourselves those wrongs, and they do not at all lessen our love to ourselves; in like manner we should love our neighbour. We must in many cases deny ourselves for the good of our neighbour. Ver. 31: For Christians to have their fortunes told, to use spells and charms, or the like, is a sad affront to God. They must be grossly ignorant who ask, "What harm is there in these things?" Here is a charge to young people to show respect to the aged, ver. 32. Religion teaches good manners, and obliges us to honour those to whom honour is due.'
33 'And if a stranger sojourn with thee in your land, ye shall not vex him.
34But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
35Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
36Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.
37Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.
Notes - 'A charge was given to the Israelites to be very tender of strangers, ver. 33. Strangers, and the widows and fatherless, are God's particular care. It is at our peril, if we do them any wrong. Strangers shall be welcome to God's grace; we should do what we can to recommend religion to them. Justice in weights and measures is commanded, ver. 35. We must make conscience of obeying God's precepts. We are not to pick and choose our duty, but must aim at standing complete in all the will of God. And the nearer our lives and tempers are to the precepts of God's law, the happier shall we be, and the happier shall we make all around us, and the better shall we adorn the gospel.' Amen. Amen. Commentary by Matthew Henry, 1710.
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