'BEFORE THE MOUNTAINS WERE BROUGHT FORTH, OR EVER THOU HADST FORMED THE EARTH AND THE WORLD, FROM EVERLASTING TO EVERLASTING THOU ART GOD.' [KJV PSALM 90:2]
10/20/2020 0 Comments
Thank you for returning this evening for our final section in Exodus Chapter 14. Amen. Amen.
Reading 'Verbatim', the Books of the Old Testament - 'Exodus'; Bi-Monthly, Tu/Thurs, Post Chapter 14-AM, October 20, 2020
Reading 'Verbatim', the Books of the Old Testament - 'Exodus'; Bi-Monthly, Tu/Thurs, Post Chapter 14-Mid/day, October 20, 2020
Reading 'Verbatim', the Books of the Old Testament - 'Exodus'; Bi-Monthly, Tue/Thurs, Post Chapter 14-PM, October 20, 2020 audio-bible.com/bible/bible.html
I sincerely pray that with the manner in which I have posted this Chapter 14, you have learned how to read 'longer' chapters in the Holy Bible so that you do not look at a chapter and think that it is too much and become over-whelmed and only 'scan through a longer chapter'. There is so very much the Sovereign God wants to give to us, but, we must take the time and have the true interest for the passages with the Holy Spirit to open the eyes of our understanding. [Ephesians 1:18]. Remember, 'God is the same, yesterday, today and forever.' [Hebrews 13:8] As He has dealt in the past, He continues with His children today. Thus, we have more confidence, seeing how He worked in the past, knowing that He will work for us. We, as the Israelites of old, must - 'wait for the Lord.' [Psalm 27:14; Isaiah 40:31] Amen. Amen. audio-bible.com/bible/bible.html
God directs the Israelites to Pihahiroth, Pharaoh pursues after them. (1-9) The Israelites murmur, Moses comforts them. (10-14) God instructs Moses, The cloud between the Israelites and the Egyptians. (15-20) The Israelites pass through the Red sea, which drowns the Egyptians. (21-31)audio-bible.com/bible/bible.html
21 'And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
23 And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen.
24 And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
25 And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.
26 And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
27 And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.
28 And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
31 And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.' Amen. Amen.
God directs the Israelites to Pihahiroth, Pharaoh pursues after them. (1-9) The Israelites murmur, Moses comforts them. (10-14) God instructs Moses, The cloud between the Israelites and the Egyptians. (15-20) The Israelites pass through the Red sea, which drowns the Egyptians. (21-31)
Notes: 21-31 'The dividing the Red sea was the terror of the Canaanites, Joshua 2:9; the praise and triumph of the Israelites, Ps 114:3; 106:9; 136:13. It was a type of baptism, 1 Corinthians 10:1,2.
Israel's passage through it was typical of the conversion of souls, Isaiah 11:15; and the Egyptians being drowned in it was typical of the final ruin of all unrepenting sinners. audio-bible.com/bible/bible.html
God showed his almighty power, by opening a passage through the waters, some miles over. God can bring his people through the greatest difficulties, and force a way where he does not find it. It was an instance of his wonderful favour to his Israel. They went through the sea, they walked upon dry land in the midst of the sea. This was done, in order to encourage God's people in all ages to trust him in the greatest straits. What cannot he do who did this? What will not he do for those that fear and love him, who did this for these murmuring, unbelieving Israelites?
Then followed the just and righteous wrath of God upon his and his people's enemies. The ruin of sinners is brought on by their own rage and presumption. They might have let Israel alone, and would not; now they would flee from the face of Israel, and cannot.
Men will not be convinced, till it is too late, that those who meddle with God's people, meddle to their own hurt. Moses was ordered to stretch out his hand over the sea; the waters returned, and overwhelmed all the host of the Egyptians. Pharaoh and his servants, who had hardened one another in sin, now fell together, not one escaped.
The Israelites saw the Egyptians dead upon the sands. The sight very much affected them. While men see God's works, and feel the benefit, they fear him and trust in him. How well were it for us, if we were always in as good a frame as sometimes!
Behold the end to which a Christian may look forward. His enemies rage, and are mighty; but while he holds fast by God, he shall pass the waves in safety guarded by that very power of his Saviour, which shall come down on every spiritual foe. The enemies of his soul whom he hath seen to-day, he shall see no more for ever.' Amen. Amen. Commentary by Matthew Henry, 1710.
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