8/11/2021 0 Comments
Welcome back my friends,
Welcome back to the 'continuing' study of Psalms audio-bible.com/bible/bible.html.
Our Summary – The book of psalms is not narrative (story). It is poetry and so there are few connections between the psalms. One of the ways in which the book is divided up is into 5 'general' sections:
Part 1: 1-41 audio-bible.com/bible/bible.html
Reading 'Verbatim', the Books of the Old Testament - 'the Psalms' - 'Cumulative Review' - Psalms 1-41, June 30, 2021.
Now, let us continue with our next section of the 'book of Psalms';
Part 2: 42-72 audio-bible.com/bible/bible.html Began July, 2021 until all is posted.
Part 3: 73-89 audio-bible.com/bible/bible.html
Part 4: 90-106 audio-bible.com/bible/bible.html
Part 5: 107-150audio-bible.com/bible/bible.html
Let us continue this week, August 8-9-11-13, 2021 to get down to the review of the verbatim posts of each Psalm, including Psalms 49-50-51-52 this week with notes from Matthew Henry, 1710 for more edification. We began and continued from:
Reading 'Verbatim', the Books of the Old Testament - 'the Psalms' - Introduction; Bi-Monthly, SMWF, March 7, 2021; and ongoing.
Psalm 51 audio-bible.com/bible/bible.html
The psalmist prays for mercy, humbly confessing and lamenting his sins. (1-6) He pleads for pardon, that he may promote the glory of God and the conversion of sinners. (7-15) God is pleased with a contrite heart, A prayer for the prosperity of Zion. (16-19)audio-bible.com/bible/bible.html
1 '(To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba.) Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. audio-bible.com/bible/bible.html [2 Samuel 12-13]
2Wash me throughly from mine iniquity, and cleanse me from my sin.
3For I acknowledge my transgressions: and my sin is ever before me.
4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
5Behold, I was shapen in iniquity; and in sin did my mother conceive me.
6Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.'
The psalmist prays for mercy, humbly confessing and lamenting his sins. (1-6)
Notes: 1-6 David, being convinced of his sin, poured out his soul to God in prayer for mercy and grace. Whither should backsliding children return, but to the Lord their God, who alone can heal them? he drew up, by Divine teaching, an account of the workings of his heart toward God.
Those that truly repent of their sins, will not be ashamed to own their repentance. Also, he instructs others what to do, and what to say. David had not only done much, but suffered much in the cause of God; yet he flees to God's infinite mercy, and depends upon that alone for pardon and peace. He begs the pardon of sin. The blood of Christ, sprinkled upon the conscience, blots out the transgression, and, having reconciled us to God, reconciles us to ourselves.
The believer longs to have the whole debt of his sins blotted out, and every stain cleansed; he would be thoroughly washed from all his sins; but the hypocrite always has some secret reserve, and would have some favorite lust spared. David had such a deep sense of his sin, that he was continually thinking of it, with sorrow and shame. His sin was committed against God, whose truth we deny by willful sin; with him we deal deceitfully. And the truly penitent will ever trace back the streams of actual sin to the fountain of original depravity. He confesses his original corruption. This is that foolishness which is bound in the heart of a child, that proneness to evil, and that backwardness to good, which is the burden of the regenerate, and the ruin of the unregenerate.
He is encouraged, in his repentance, to hope that God would graciously accept him. Thou desirest truth in the inward part; to this God looks, in a returning sinner. Where there is truth, God will give wisdom. Those who sincerely endeavour to do their duty shall be taught their duty; but they will expect good only from Divine grace overcoming their corrupt nature.
He pleads for pardon, that he may promote the glory of God and the conversion of sinners. (7-15)
7Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
8Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
9Hide thy face from my sins, and blot out all mine iniquities.
10Create in me a clean heart, O God; and renew a right spirit within me.
11Cast me not away from thy presence; and take not thy holy spirit from me.
12Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
13Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
14Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
15O Lord, open thou my lips; and my mouth shall shew forth thy praise.'
He pleads for pardon, that he may promote the glory of God and the conversion of sinners. (7-15)
Notes: 7-15 'Purge me with hyssop, with the blood of Christ applied to my soul by a lively faith, as the water of purification was sprinkled with a bunch of hyssop. The blood of Christ is called the blood of sprinkling, Hebrews 12:24. If this blood of Christ, which cleanses from all sin, cleanse us from our sin, then we shall be clean indeed, Hebrews 10:2. He asks not to be comforted, till he is first cleansed; if sin, the bitter root of sorrow, be taken away, he can pray in faith, Let me have a well-grounded peace, of thy creating, so that the bones broken by convictions may rejoice, may be comforted. Hide thy face from my sins; blot out all mine iniquities out of thy book; blot them out, as a cloud is blotted out and dispelled by the beams of the sun.
And the believer desires renewal to holiness as much as the joy of salvation. David now saw, more than ever, what an unclean heart he had, and sadly laments it; but he sees it is not in his own power to amend it, and therefore begs God would create in him a clean heart. When the sinner feels this change is necessary, and reads the promise of God to that purpose, he begins to ask it. He knew he had by his sin grieved the Holy Spirit, and provoked him to withdraw. This he dreads more than anything. He prays that Divine comforts may be restored to him. When we give ourselves cause to doubt our interest in salvation, how can we expect the joy of it? This had made him weak; he prays, I am ready to fall, either into sin or into despair, therefore uphold me with thy Spirit. Thy Spirit is a free Spirit, a free Agent himself, working freely. And the more cheerful we are in our duty, the more constant we shall be to it. What is this but the liberty wherewith Christ makes his people free, which is contrasted with the yoke of bondage? Galatians 5:1. It is the Spirit of adoption spoken to the heart. Those to whom God is the God of salvation, he will deliver from guilt; for the salvation he is the God of, is salvation from sin. We may therefore plead with him, Lord, thou art the God of my salvation, therefore deliver me from the dominion of sin. And when the lips are opened, what should they speak but the praises of God for his forgiving mercy? Amen. Amen.
God is pleased with a contrite heart, A prayer for the prosperity of Zion. (16-19)
16For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
17The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
18Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
19Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.'
God is pleased with a contrite heart, A prayer for the prosperity of Zion. (16-19)
Notes: 16-19 'Those who are thoroughly convinced of their misery and danger by sin, would spare no cost to obtain the remission of it. But as they cannot make satisfaction for sin, so God cannot take any satisfaction in them, otherwise than as expressing love and duty to him. The good work wrought in every true penitent, is a broken spirit, a broken and a contrite heart, and sorrow for sin. It is a heart that is tender, and pliable to God's word. Oh that there were such a heart in every one of us! God is graciously pleased to accept this; it is instead of all burnt-offering and sacrifice. The broken heart is acceptable to God only through Jesus Christ; there is no true repentance without faith in him. Men despise that which is broken, but God will not. He will not overlook it, he will not refuse or reject it; though it makes God no satisfaction for the wrong done to him by sin. Those who have been in spiritual troubles, know how to pity and pray for others afflicted in like manner.
David was afraid lest his sin should bring judgements upon the city and kingdom. No personal fears or troubles of conscience can make the soul, which has received grace, careless about the interests of the church of God. And let this be the continued joy of all the redeemed, that they have redemption through the blood of Christ, the forgiveness of sins according to the riches of his grace.' Commentary by Matthew Henry, 1710.
May we ever remember to pray for forgiveness in this manner as we go forward unto eternity. Amen. Amen.
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