Reading 'Verbatim', the Book of the Old Testament, 'Ezekiel - Chapter 8', Post 8, December 7, 2020

​Welcome, welcome back, my friends. 

I pray that you have had a wonderful time to review our 'wonderful book' - 'Isaiah', over the past few weeks.  And now, though I was planning to post Daniel before Ezekiel, I shall post 'Ezekiel' and then 'Daniel'.  This is because, with 'Daniel', I shall also post it in 'conjunction with' - 'the Book of the Revelation of Jesus Christ'.  It is so very important to post in this manner, for you see, 'Daniel Explains Much' in 'the Book of the Revelation', the very last book of the Holy Bible, found in the New Testament. audio-bible.com/bible/bible.html

Thus, we need to keep 'God's Word' in relevant context at all times, but, especially in these days, which are perilous. [2 Timothy 3] audio-bible.com/bible/bible.html
For reference - Ongoing
Reading Verbatim, the Books of the Old Testament, 'Intro to Ezekiel and Daniel', MWF, Post A, November 2, 2020
Reading Verbatim, the Books of the Old Testament, 'Intro to Ezekiel and Daniel', MWF, Post B, November 4, 2020
Reading Verbatim, the Books of the Old Testament, 'Intro to Ezekiel and Daniel', MWF, Post C-Post-script, November 6, 2020

​The Main Aspects of his Teaching. audio-bible.com/bible/bible.html
       (1) Denunciation of Judah's sins and the downfall of Jerusalem, Chs.1-24.
       (2) Judgments upon foreign nations, Chs.25-32.
       (3) Repentance as a condition of salvation, 18:30-32.
       (4) The glorious restoration of Israel, 16:60; 27:22-24; 20:40; Chs.33-48.
       (5) The freedom and responsibility of the individual soul before God. 18:20-32.
       (6) The necessity of a new heart and a new spirit, 11:19: 18:31; 36:26.

​Outline  audio-bible.com/bible/bible.html
I. Ezekiel's Call, Chs.1-3. [November 16-18-20, 2020]
1. Preliminary vision, Ch.1.
2. The call, Chs.2-3.
II. The Destruction of Jerusalem, Chs.4-24.  audio-bible.com/bible/bible.html
1. The siege and certain judgment of the city, Chs.4-7, [November 23-24-26-27, 2020]
2. The condition of the city and the sins of the people, Chs.8-19. [December 7-24, 2020] Break]
3. Renewed proofs and predictions of the doom of Judah and Jerusalem, Chs.20-24. [January, 2021] Break
III. Predictions against Foreign Nations and Cities. Chs.25-32. [Late January, 2021 and continuing]
IV. Prophecies concerning the Restoration, Chs.33-48.
1. The restoration of Judah to the promised land, Chs.33-39.
2. The Messianic times, Chs.40-48. audio-bible.com/bible/bible.html

​Ezekiel Chapter 8  audio-bible.com/bible/bible.html
The idolatries committed by the Jewish rulers. (1-6) The superstitions to which the Jews were then devoted, the Egyptian. (7-12) The Phoenician. (13,14) The Persian. (15,16) The heinousness of their sin. (17,18)

1 'And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.
2 Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.
3 And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
4 And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.
5 Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.
6 He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.

The idolatries committed by the Jewish rulers. (1-6) audio-bible.com/bible/bible.html
Notes: 1-6 'The glorious personage Ezekiel beheld in vision, seemed to take hold upon him, and he was conveyed in spirit to Jerusalem. There, in the inner court of the temple, was prepared a place for some base idol. The whole was presented in vision to the prophet. If it should please God to give any man a clear view of his glory and majesty, and of all the abominations committing in any one city, he would then admit the justice of the severest punishments God should inflict thereon.'

The superstitions to which the Jews were then devoted, the Egyptian. (7-12) 
7 'And he brought me to the door of the court; and when I looked, behold a hole in the wall.
8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.
9 And he said unto me, Go in, and behold the wicked abominations that they do here.
10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
11 And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up. audio-bible.com/bible/bible.html
12 Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.'

The superstitions to which the Jews were then devoted, the Egyptian. (7-12) 
Notes: 7-12 'A secret place was, as it were, opened, where the prophet saw creatures painted on the walls, and a number of the elders of Israel worshipped before them. No superiority in worldly matters will preserve men from lust, or idolatries, when they are left to their own deceitful hearts; and those who are soon wearied in the service of God, often grudge no toil nor expense when following their superstitions. When hypocrites screen themselves behind the wall of an outward profession, there is some hole or other left in the wall, something that betrays them to those who look diligently. There is a great deal of secret wickedness in the world. They think themselves out of God's sight. But those are ripe indeed for ruin, who lay the blame of their sins upon the Lord.'

​​The Phoenician. (13,14) The Persian. (15,16) The heinousness of their sin. (17,18)
audio-bible.com/bible/bible.html
13 'He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.
14 Then he brought me to the door of the gate of the LORD'S house which was toward the north; and, behold, there sat women weeping for Tammuz.
15 Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.
16 And he brought me into the inner court of the LORD'S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.
17 Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
18 Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.'

The Phoenician. (13,14) The Persian. (15,16) The heinousness of their sin. (17,18)
Notes: 13-18 'The yearly lamenting for Tammuz was attended with infamous practices; and the worshippers of the sun here described, are supposed to have been priests. The Lord appeals to the prophet concerning the heinousness of the crime; "and lo, they put the branch to their nose," denoting some custom used by idolaters in honour of the idols they served. The more we examine human nature and our own hearts, the more abominations we shall discover; and the longer the believer searches himself, the more he will humble himself before God, and the more will he value the fountain open for sin, and seek to wash therein.' Amen. Amen.
Commentary by Matthew Henry, 1710.